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According to Mahaveera, there is no God as creator of the universe. The world has never been created and has neither a beginning nor an end. Godhood consists in freedom from attachment and aversion, which is achieved by destruction of ignorance and knowledge-obscuring karmas. This was a very bold assertion on the part of Mahaveera, who himself achieved the highest status of God Jina by his own strenuous efforts. In Dashavaikalik Sutra it is said. "Dharma, the law consists of non-violence, restraint and austerity and even the gods revere him who abides by this las". Mahaveera said that non-violence cannot be practised without self-restraint and austerity.

In to-day's strife-torn society when moral values have so degenerated that man has become self-centered, the teachings of Mahaveera have special relevance to make our life more human, more purposeful and completely peaceful. The ever vibrant slogan of Jain community "Parasparapargraho Jivanam" which means that all living creatures (man, animals and plant life) are dependent upon each other and must live in co-existence with nature. That is the way to get real peace and harmony in the world.

Thus Spoke the Lord
  1. Humility is the fondation of Dharma.
  2. Non-violence is eternal religion.
  3. Pride, anger, carelessness, illness and idleness are the five obstacles in the path of acquiring knowledge.
  4. Company of the wise enhances one's wisdom but the company of wicked distorts one's understanding.
  5. By service a person acquires the meritorious karmas which bring about for him the form (Nama) and status (Gotra) of a Tirthankara.
  6. Forgiveness, contentment, simplicity and modesty- these form the four gateways of righteousness.
  7. Lord Jina has said that knowledge, faithe, conduct and austerity constitute the path of liberation.
  8. Anger spoils good relations, pride destroys modesty, deceit destroys amity (friendship) and greed destroys everything.
  9. Conquer anger by forgiveness, pride by humility, deceit by straight-forwardness and greed by contentment.
  10. Desires are boundless like the sky., it is impossible to fulfill all of them.
  11. An indolent person can never be happy and a lethargic person can never acquire knowledge. A person with attachments cannot acquire renunciation and one who has a violent attitude cannot be compassionate.
  12. A self-restrained aspirant eats, drinks and talks less.
  13. Truth is God.
  14. That speech is proper which is beneficial, moderate, measured and affable.
  15. Deception, fraud, lies and malpractices in trade-these are the four animal instincts.
  16. Simplicity, humility, compassion and serenity-these are the four human instincts.
  17. No task daunts the courageous.
  18. O Man ! be not careless even for a while.
  19. What you desire for yourself desire for others too; what you do not desire for your self, do not at all desire for others too.
  20. Live and let live
  21. O Man ! always be vigilant. He who is vigilant gains more and more knowledge.
  22. It is not possible to get opportunity for enlightenment again and again.
  23. Victory over one's self is greater than conquering lakhs of enemies on the battle-field.
  24. He who scorns others wanders aimlessly in the cycle of births.
  25. To treat as equal a piece of straw and gold, a friend and a foe, this is what constitutes Samayika (equanimity).
  26. By learning, one acquires knowledge and gets concentration of mind.
I forgive all living beings, may all living beings forgive me. "I cherish friendliness towards all and harbour enimity towards none".

Any individual or organisation requiring more details about Jain Yuva Sangathan or Jainism can write to us at

jys@apnabangalore.com

 

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